Dinosaur Water by Harlow S. Clark

We drink the same water the dinosaurs drank
–News Item

That one up there, towards the top, Camarasaurus
That skull provided the first evidence dinosaurs could hear
We found a complete set of ear bones

–David Whitman, Dinosaur National Monument, quarry building

The climate was much like it is today, he said
I imagine them by the river
Eating grass and deciduous leaves, sycamore and poplar
Drinking water and making water

Summer flow falling off
Spring flow increasing
When they heard the springing rush of mighty waters
Did they know it was their destroyer riding with power?

Passing over, tumbling them like rocks to be displayed
In their pride
On a cliff wall, mud long gone to rock
Water circling the earth for millennia of millennia

Filling this well for Rebekah to draw buckets, making water
A friendship offering for a traveler’s camels
As her son will roll the stone from the well and make water
Available to Rachel’s sheep
As Ammon will make water
Safe for Lamoni’s herders,
As Moses will make water
Pour from the rock
As Yeshua will make water
Into wine and call fishers across the water
To leave their nets and thresh the nations
To gather the sheaves grown from the water God made
To water the earth
As I make water
And bread and memory my Easter offering.
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To read Harlow’s bio and more of his poems on WIZ, go here and here.

*contest entry*

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Excerpt from “Speculations: Trees” by William Morris

II.

A FEW DAYS LATER, an old man €”a carpenter €”came and chopped down the fig tree. It took the better part of an afternoon. The bark and outer layer of wood easily flaked away, but the core of the trunk was almost rock hard. The rotten, withered branches rained powdery shreds of wood, as his axe chiseled its way through.

          By the time he finished, the axe had dulled, and the sun embraced the horizon. His son-in-law came to call for dinner, and they dragged the tree home.  

          The next morning, the old man cut off the remaining, scraggly branches and rasped away layers of trunk until only the heavy core remained. When he finished, the piece of wood measured two arm lengths and three hands in diameter. The wood was darker than fig wood usually is; its grain tight and mottled.

          The old man let the wood sit for weeks in a corner of his workshop.   But then, after his daughter’s latest disappointment, a thought entered his mind, a thought he couldn’t let go of even though it filled him with horror and awe.

          He planked the wood and joined the boards to make a rectangular box. He cut two green branches from an olive tree and began the slow process of curving them. When they were fully cured, he trimmed and sanded their edges. He fitted the bottom of the box with four short posts and added the runners. He sanded it and rubbed it with oil and resin until the oddly dark fig wood took on an almost silvery glow.

          When it was done, he set it down. The cradle rocked ever so slightly, slyly mocking his talents. His daughter was old, almost past childbearing years. He moaned, brushed at his eyes and held his palms to his temples in disbelief. This thing he created was a beautiful abomination, a piece of devilish craftsmanship borne of unrighteous yearnings and a cursed tree.

          He could not bear the thought of giving it to her. The look on her face. The look that would be filled with pain and that fierce hope that he might know something, that some small prophecy had been burned into his mind and heart.

          He buried it beneath a pile of scrap wood in a corner of his shop. Two months later he died.

          Six months after that, his granddaughter came into the world, crying, her skin dark and rosy, eyes deep and thirsty, hair thick and black. Her mother rocked her in her arms €”her movements slow and tender; her rhythm even and precise.

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The elusive William Morris is the benevolent dictator-genius behind the Mormon arts and culture blog A Motley Vision  and, truth to tell, WIZ as well.   He lives in suburban Minneapolis with his wife and daughter. Refugees from the insanely-priced, but lovely San Francisco Bay Area, the Morrises love their new life in the frozen north. And don’t pity them, William still takes public transportation to his work* (a position in higher education marketing/pr at a college in Minneapolis). William’s professional career has caught up with him and he now serves in a public affairs calling for the LDS Church. Which is great, but he misses teaching.

*This is very important because it a) keeps his blood pressure low, b) means that the Morrises can remain a one car family, and c) gives him time to read and write.

“Speculations: Trees” won honorable mention in 2006 Irreantum Fiction contest and was published in Irreantum (Winter 2007/Spring 2008–double volume), 93-96.

Poems of Biblical Proportions Week

The intertwining of spirituality with images, metaphors, analogies, parables and other language containing   strong veins of agrarian- and wilderness-oriented content is part of what gives scripture its power.     Along with a large proportion of the rest of this Bible-reading country, as Mormons increasingly move inside and explore via the electronic frontier, scripture becomes one of the few places where folks might encounter nature with some constancy.

Of course, one problem that arises from the general nature-human disconnect is that of faltering literacy.   Lacking their own spirituality-nature approach, some readers of scripture find the outdoorsy contexts and nature-hued saturation levels of many scriptural stories and passages mysterious and obscure, or maybe quaint and thick, rather like how the King James version of the Bible loses some students of scripture with its Shakespearean-era rhetorical density.

Wilderness Interface Zone is nothing if not interested in promoting literacy, especially nature-literacy.   So to honor and enjoy scripture’s endearing and enduring traditional affinities with nature and to   encourage folks to throw themselves into experience with nature–even just parks, with trees, grass, ducks, and space to fly kites–to improve their scriptural literacy, we’re running Poems of Biblical Proportions Week.   WIZ is soliciting poetry (or even poetic creative nonfiction) based in both scripture and nature.   Mp3s of music combining   nature and scriptural themes are also of interest.   Your work need not be based in the Bible only.   It may reference any scriptural source, such as the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, etc.

To submit a poem, creative non-fiction essay, mp3, or other poetry-like venture containing both scriptural and natural wavelengths, see our guidelines here.